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But unfortunately Locke treated ideas of reflection as if they were another class of objects of con
But unfortunately Locke treated ideas of reflection as if they were another class of objects of con
But unfortunately Locke treated ideas of reflection as if they were another class of objects of con
But unfortunately Locke treated ideas of reflection as if they were another class of objects of con
But unfortunately Locke treated ideas of reflection as if they were another class of objects of con
But unfortunately Locke treated ideas of reflection as if they were another class of objects of con
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Samuel Alexander:
Curiosity begins as an act of tearing to pieces or analysis.Samuel Alexander:
Desire then is the invasion of the whole self by the wish, which, as it invades, sets going more anSamuel Alexander:
For psychological purposes the most important differences in conation are those in virtue of whichSamuel Alexander:
Hence, in desiring, the more the enjoyment is delayed, the more fancy begins to weave about the objSamuel Alexander:
In the perception of a tree we can distinguish the act of experiencing, or perceiving, from the thiSamuel Alexander:
It is convenient to distinguish the two kinds of experience which have thus been described, the expSamuel Alexander:
It is more difficult to designate this form of conation on its practical side by a satisfactory namSamuel Alexander:
It may be added, to prevent misunderstanding, that when I speak of contemplated objects in this lasSamuel Alexander:
Mental life is indeed practical through and through. It begins in practice and it ends in practice.Samuel Alexander:
Psychology is the science of the act of experiencing, and deals with the whole system of such acts