Experiences such as, 'I went; I came; I was; I did,' come naturally to everyone. From these experiences, does it not appear that the consciousness 'I' is the subject of those various acts? Enquiry into the true nature of that consciousness, and remaining as oneself, is the way to understand, through enquiry, one's true nature.
Ramana Maharshi0
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Ramana Maharshi:
Even as one and the same person is called by different names according to the different functions hRamana Maharshi:
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form ofRamana Maharshi:
As instruments for knowing the objects, the sense organs are outside, and so they are called outerRamana Maharshi:
The means that make one qualified for enquiry are meditation, yoga, etc. One should gain proficiencRamana Maharshi:
There is no doubt that breath control is the means for mind control because the mind, like breath,Ramana Maharshi:
The Self is self-luminous without darkness and light, and is the reality which is self-manifest. ThRamana Maharshi:
Like the practice of breath control, meditation on the forms of God, repetition of mantras, food reRamana Maharshi:
God has no resolve; no karma attaches itself to Him.Ramana Maharshi:
If you are vigilant and make a stern effort to reject every thought when it rises, you will soon fiRamana Maharshi:
Devotion complete culminates in knowledge supreme.