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From this it follows that con-sideration for other persons or for other living beings is very vital
From this it follows that con-sideration for other persons or for other living beings is very vital
From this it follows that con-sideration for other persons or for other living beings is very vital
From this it follows that con-sideration for other persons or for other living beings is very vital
From this it follows that con-sideration for other persons or for other living beings is very vital
From this it follows that con-sideration for other persons or for other living beings is very vital
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Morarji Desai:
I do not say that one who is vegetarian is full of compassion and one who is not, is otherwise. WeMorarji Desai:
I do not want to go into its physical reasons: the construction of the human body is different fromMorarji Desai:
I would, therefore, say that for no reason whatsoever, except in self-defence, should one think ofMorarji Desai:
If we do not want to be pained by anybody we must not pain anybody; and how can man consider himselMorarji Desai:
In the early ages, I believe not much thought was given to what man is and what his real functionsMorarji Desai:
It is, therefore, a fact that anybody who wants to realise Truth or who wants to be humane, must foMorarji Desai:
One can't be kind to one person and cruel to another.Morarji Desai:
One has got to choose between the two evils, also between the lesser of the two evils in the matterMorarji Desai:
The vegetarian movement is an ancient movement and is not quite a modern one.Morarji Desai:
Therefore, vegetarianism alone can give us the quality of com-passion, which distinguishes man from