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Good is positive. Evil is merely privative, not absolute: it is like cold, which is the privation o
Good is positive. Evil is merely privative, not absolute: it is like cold, which is the privation o
Good is positive. Evil is merely privative, not absolute: it is like cold, which is the privation o
Good is positive. Evil is merely privative, not absolute: it is like cold, which is the privation o
Good is positive. Evil is merely privative, not absolute: it is like cold, which is the privation o
Good is positive. Evil is merely privative, not absolute: it is like cold, which is the privation o
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