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Having refuted, then, as well as we could, every notion which might suggest that we were to think o
Having refuted, then, as well as we could, every notion which might suggest that we were to think o
Having refuted, then, as well as we could, every notion which might suggest that we were to think o
Having refuted, then, as well as we could, every notion which might suggest that we were to think o
Having refuted, then, as well as we could, every notion which might suggest that we were to think o
Having refuted, then, as well as we could, every notion which might suggest that we were to think o
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Origen:
For whatever be the knowledge which we are able to obtain of God, either by perception or reflectioOrigen:
But God, who is the beginning of all things, is not to be regarded as a composite being, lest perchOrigen:
But the Wisdom of God, which is His only-begotten Son, being in all respects incapable of change orOrigen:
Then, in the next place, we must know that every being which is endowed with reason, and transgressOrigen:
When Jesus then is with the multitudes, He is not in His house, for the multitudes are outside of tOrigen:
But Paul, in his preaching of the Gospel, is a debtor to deliver the word not to Barbarians only, bOrigen:
We are obliged, therefore, to say that whoever speaks that which is foreign to religion is using maOrigen:
When a house is being built which is to be made as strong as possible, the building takes place inOrigen:
We must believe what is good and true about the prophets, that they were sages, that they did underOrigen:
For if the mystery concealed of old is made manifest to the Apostles through the prophetic writings