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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by co
I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by co
I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by co
I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by co
I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by co
I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by co
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Gottfried Leibniz:
I maintain also that substances, whether material or immaterial, cannot be conceived in their bareGottfried Leibniz:
Indeed every monad must be different from every other. For there are never in nature two beings, whGottfried Leibniz:
It can have its effect only through the intervention of God, inasmuch as in the ideas of God a monaGottfried Leibniz:
It follows from what we have just said, that the natural changes of monads come from an internal prGottfried Leibniz:
Men act like brutes in so far as the sequences of their perceptions arise through the principle ofGottfried Leibniz:
Now where there are no parts, there neither extension, nor shape, nor divisibility is possible. AndGottfried Leibniz:
The ultimate reason of things must lie in a necessary substance, in which the differentiation of thGottfried Leibniz:
There are also two kinds of truths: truth of reasoning and truths of fact. Truths of reasoning areGottfried Leibniz:
This is why the ultimate reason of things must lie in a necessary substance, in which the differentGottfried Leibniz:
When a truth is necessary, the reason for it can be found by analysis, that is, by resolving it int