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In a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that
In a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that
In a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that
In a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that
In a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that
In a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that
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Pierre Teilhard de Chardin:
It seems to me that terrestrial beings, as they become more autonomous, psychologically richer, shuPierre Teilhard de Chardin:
For me, the real earth is that chosen part of the universe, still almost universally dispersed andPierre Teilhard de Chardin:
Man is unable to see himself entirely unrelated to mankind, neither is he able to see mankind unrelPierre Teilhard de Chardin:
We must accept what science tells us, that man was born from the earth. But, more logical than thePierre Teilhard de Chardin:
Man the individual consoles himself for his passing with the thought of the offspring or the worksPierre Teilhard de Chardin:
Religion and science are the two conjugated faces or phases of one and the same complete act of knoPierre Teilhard de Chardin:
The incomparable greatness of the religions of the East lies in their having been second to none inPierre Teilhard de Chardin:
The Hindu religions gave me the impression of a vast well into which one plunges in order to graspPierre Teilhard de Chardin:
Morality arose largely as an empirical defence of the individual and society. Ever since intelligenPierre Teilhard de Chardin:
I give the name of cosmic sense to the more or less confused affinity that binds us psychologically