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The cooperative, loving side of existence goes hand in hand with coping and power, but neither the
The cooperative, loving side of existence goes hand in hand with coping and power, but neither the
The cooperative, loving side of existence goes hand in hand with coping and power, but neither the
The cooperative, loving side of existence goes hand in hand with coping and power, but neither the
The cooperative, loving side of existence goes hand in hand with coping and power, but neither the
The cooperative, loving side of existence goes hand in hand with coping and power, but neither the
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Rollo May:
Our particular problem in America at this point in history is the widespread loss of the sense of iRollo May:
In the utopian aim of removing all power and aggression from human behavior, we run the risk of remRollo May:
Every being has the need not only to be but to affirm his own being. This is especially significantRollo May:
A myth is a way of making sense in a senseless world. Myths are narrative patterns that give signifRollo May:
Myths give us our sense of personal identity, answering the question, 'Who am I?'Rollo May:
Memory depends mainly upon myth. Some even occurs in our minds, in actuality or in fantasy; we formRollo May:
Loneliness is such an omnipotent and painful threat to many persons that they have little conceptioRollo May:
Many modern people have gone so far in their dependence on others for their feeling of reality thatRollo May:
Social acceptance, 'being liked,' has so much power because it holds the feelings of loneliness atRollo May:
We are anxious because we do not know what roles to pursue, what principles for action to believe i