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We would be able neither to remember nor to reflect nor to compare nor to think, indeed, we would n
We would be able neither to remember nor to reflect nor to compare nor to think, indeed, we would n
We would be able neither to remember nor to reflect nor to compare nor to think, indeed, we would n
We would be able neither to remember nor to reflect nor to compare nor to think, indeed, we would n
We would be able neither to remember nor to reflect nor to compare nor to think, indeed, we would n
We would be able neither to remember nor to reflect nor to compare nor to think, indeed, we would n
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Moses Mendelssohn:
I am, therefore there is a God.Moses Mendelssohn:
A God is thinkable, therefore a God is also actually present.Moses Mendelssohn:
Instead, it appears to be a particular mark of beauty that it is considered with tranquil satisfactMoses Mendelssohn:
Both state and church have as their object actions as well as convictions, the former insofar as thMoses Mendelssohn:
The state has physical power and uses it when necessary; the power of religion is love and beneficeMoses Mendelssohn:
Revealed religion is one thing, revealed legislation, another.Moses Mendelssohn:
Judaism boasts of no exclusive revelation of eternal truths that are indispensable to salvation, ofMoses Mendelssohn:
Consciousness of myself, combined with complete ignorance of everything that does not fall within mMoses Mendelssohn:
When Socrates was about 30, and his father was long dead, he was still pursuing the art of sculpturMoses Mendelssohn:
The principal axiom in their theory was: Everything can be proved, and everything can be disproved;