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Not longer loved or fostered by religion, beauty is lifted from its face as a mask, and its absence
Not longer loved or fostered by religion, beauty is lifted from its face as a mask, and its absence
Not longer loved or fostered by religion, beauty is lifted from its face as a mask, and its absence
Not longer loved or fostered by religion, beauty is lifted from its face as a mask, and its absence
Not longer loved or fostered by religion, beauty is lifted from its face as a mask, and its absence
Not longer loved or fostered by religion, beauty is lifted from its face as a mask, and its absence
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Hans Urs von Balthasar:
Our situation today shows that beauty demands for itself at least as much courage and decision as dHans Urs von Balthasar:
Prior to an individual's encounter with the love of God at a particular time in history, however, tHans Urs von Balthasar:
St. Paul would say to the philosophers that God created man so that he would seek the Divine, try tHans Urs von Balthasar:
The Christian response is contained in these two fundamental dogmas: that of the Trinity and that oHans Urs von Balthasar:
The first attempt at a response: there must have been a fall, a decline, and the road to salvationHans Urs von Balthasar:
The inner reality of love can be recognized only by love.Hans Urs von Balthasar:
The One, the Good, the True, and the Beautiful, these are what we call the transcendental attributeHans Urs von Balthasar:
The Passion narratives are the first pieces of the Gospels that were composed as a unity.Hans Urs von Balthasar:
The work with which we embark on this first volume of a series of theological studies is a work witHans Urs von Balthasar:
Thus it is necessary to commence from an inescapable duality: the finite is not the infinite.