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To do the opposite of something is also a form of imitation, namely an imitation of its opposite.
To do the opposite of something is also a form of imitation, namely an imitation of its opposite.
To do the opposite of something is also a form of imitation, namely an imitation of its opposite.
To do the opposite of something is also a form of imitation, namely an imitation of its opposite.
To do the opposite of something is also a form of imitation, namely an imitation of its opposite.
To do the opposite of something is also a form of imitation, namely an imitation of its opposite.
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Georg C. Lichtenberg:
Nothing can contribute more to peace of soul than the lack of any opinion whatever.Gottfried Leibniz:
But in simple substances the influence of one monad over another is ideal only.Gottfried Leibniz:
Finally there are simple ideas of which no definition can be given; there are also axioms or postulGottfried Leibniz:
For since it is impossible for a created monad to have a physical influence on the inner nature ofGottfried Leibniz:
I also take it as granted that every created thing, and consequently the created monad also, is subGottfried Leibniz:
I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by coGottfried Leibniz:
I maintain also that substances, whether material or immaterial, cannot be conceived in their bareGottfried Leibniz:
Indeed every monad must be different from every other. For there are never in nature two beings, whGottfried Leibniz:
It can have its effect only through the intervention of God, inasmuch as in the ideas of God a monaGottfried Leibniz:
It follows from what we have just said, that the natural changes of monads come from an internal pr