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Indeed every monad must be different from every other. For there are never in nature two beings, wh
Indeed every monad must be different from every other. For there are never in nature two beings, wh
Indeed every monad must be different from every other. For there are never in nature two beings, wh
Indeed every monad must be different from every other. For there are never in nature two beings, wh
Indeed every monad must be different from every other. For there are never in nature two beings, wh
Indeed every monad must be different from every other. For there are never in nature two beings, wh
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Gottfried Leibniz:
It can have its effect only through the intervention of God, inasmuch as in the ideas of God a monaGottfried Leibniz:
It follows from what we have just said, that the natural changes of monads come from an internal prGottfried Leibniz:
Men act like brutes in so far as the sequences of their perceptions arise through the principle ofGottfried Leibniz:
Now where there are no parts, there neither extension, nor shape, nor divisibility is possible. AndGottfried Leibniz:
The ultimate reason of things must lie in a necessary substance, in which the differentiation of thGottfried Leibniz:
There are also two kinds of truths: truth of reasoning and truths of fact. Truths of reasoning areGottfried Leibniz:
This is why the ultimate reason of things must lie in a necessary substance, in which the differentGottfried Leibniz:
When a truth is necessary, the reason for it can be found by analysis, that is, by resolving it intGottfried Leibniz:
Whence it follows that God is absolutely perfect, since perfection is nothing but magnitude of posiJoseph Hall:
He is great enough that is his own master.