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That which comes and goes, rises and sets, is born and dies is the ego. That which always abides, n
That which comes and goes, rises and sets, is born and dies is the ego. That which always abides, n
That which comes and goes, rises and sets, is born and dies is the ego. That which always abides, n
That which comes and goes, rises and sets, is born and dies is the ego. That which always abides, n
That which comes and goes, rises and sets, is born and dies is the ego. That which always abides, n
That which comes and goes, rises and sets, is born and dies is the ego. That which always abides, n
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Ramana Maharshi:
I have never said that there is no need for a guru. All depends on what you call guru. He need notRamana Maharshi:
Experiences such as, 'I went; I came; I was; I did,' come naturally to everyone. From these experieRamana Maharshi:
Even as one and the same person is called by different names according to the different functions hRamana Maharshi:
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form ofRamana Maharshi:
As instruments for knowing the objects, the sense organs are outside, and so they are called outerRamana Maharshi:
The means that make one qualified for enquiry are meditation, yoga, etc. One should gain proficiencRamana Maharshi:
There is no doubt that breath control is the means for mind control because the mind, like breath,Ramana Maharshi:
The Self is self-luminous without darkness and light, and is the reality which is self-manifest. ThRamana Maharshi:
Like the practice of breath control, meditation on the forms of God, repetition of mantras, food reRamana Maharshi:
God has no resolve; no karma attaches itself to Him.