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When I was a young priest in the 1960s and 1970s, there was much experimentation and confusion in t
When I was a young priest in the 1960s and 1970s, there was much experimentation and confusion in t
When I was a young priest in the 1960s and 1970s, there was much experimentation and confusion in t
When I was a young priest in the 1960s and 1970s, there was much experimentation and confusion in t
When I was a young priest in the 1960s and 1970s, there was much experimentation and confusion in t
When I was a young priest in the 1960s and 1970s, there was much experimentation and confusion in t
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Donald Wuerl:
The great American tradition is one of pluralism, not exclusive secularism. The strength of our couDonald Wuerl:
People of faith should be able to have confidence in their right to freely express and live their bDonald Wuerl:
The freedom to be able to offer education, human services, and health care in accordance with our oDonald Wuerl:
No one should be forced to violate one's conscience, nor should anyone be forced out of service ofDonald Wuerl:
In the pulpit, we're supposed to present the teaching with all of its unvarnished clarity, but whenDonald Wuerl:
We sometimes get so caught up in one or another aspect of the teaching, we forget that if a personDonald Wuerl:
I think the strength of the Catholic church is that when it does finally identify a problem, it worDonald Wuerl:
One of the challenges of secularism is that it's not something outside us. In too many instances, sDonald Wuerl:
God's revelation has always been in deeds. God's interventions in history have always been in deedsDonald Wuerl:
At the parish level, where the church lives and moves and breathes, that's where we need to be enga